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Photography
Photography and the subsequent development of the halftone, as developed in the
late nineteenth and early twentieth century, enabled the creation of cheaper printing
through photomechanical processes. Fine art printmaking became more diversified
as new techniques were introduced and accepted, and this development has continued
with inkjet. Ink jet certainly has re-inforced the link between traditional
fine art printmaking and art photography to a point where the two blend. The
photographic origin of many of the digital prints reflects the high level of interest
amongst photographers in Giclée processes being used to work in the darkroom
and manipulate their images. In the early 1960's Jerry N. Uelsmann created techniques
for blending seamlessly photographic images in the darkroom, and the same effects
can now be achieved by using Photoshop in the computer. However, the extraordinary
control digital methods offer far surpasses traditional darkroom techniques for
negative and print manipulation. Scanned photographs can be edited, partly masked,
transformed, collaged, layered or otherwise combined. More
Advantages Another advantage with digital technique is the possibility
of enlarging photo negatives, eliminating problems with dust spots, loss of information
in translation through two generations of film images or difficulty in controlling
the contrast and density range of the final negative. With
inkjet printing, the image forming process and the paper it is printed on are,
for the first time, functionally separated. Photographers are now able to make
prints on virtually any absorbent material in variable sizes that can be fed through
the printer. Some viewers expect a photograph to
be a direct representation of an object or event. Is it still a photograph when
it is manipulated, either in the darkroom or by the use of a computer? John Isaac
claims: "It
is a photograph and sometimes it is manipulated to look like a water colour or
an oil painting. But it is photography. I also do not like to label everything
as to journalistic, art, or any other name for my work. It is basically photography
and whether someone likes it or not, that's what matters. No need to label it
into categories." In
my view the artist's intention is the major issue to whether an artwork is a photograph
or not. As Stephen Shore says: 'I regard what I do as 'art', and don't draw a
distinction between photography and painting.' Painting
Digital painting applications, for example Corel
Painter and Pixel Paint Pro make it possible to use a mouse or a stylus for freehand
drawing and painting. A program like Painter is designed to reproduce, in great
detail, effects associated with natural media such as watercolour, pastels, pencil
and charcoal. With the proper surface treatment, it is possible to paint with
oil or acrylic on top of the printed image to produce a new individual 'mixed
media' piece - a digital painting as Dorothy Simpson Krause calls it. Helen Golden
often alters the printed surface with traditional media like acrylic paint or
coloured pencils, and calls her 'hybrid creative product mixed media 'tradigital'
work'. A painting, formerly unique and one of a kind,
can now be reproduced by using digital print and then the digitised painting can
be exhibited on a virtual web-gallery, opening up a broader audience and market
for the artist. In his upcoming book 'Painting and the Digital
Adventure' James Faure-Walker describes the immense possibilities of digital technology:
"This marvellous technology must change
the way we think about painting. So much more becomes possible in the control
of colour, in the manipulation of forms, the incorporation of photos, and so on
..
Unlike its physical counterpart the digital image can be corrected, duplicated,
stored, remastered in a different colour scheme, at a different scale, blended
in with a photograph. Year by year the quality of printed output improves and
the gap between 'real' colour, that is to say brushed on pigment, and 'virtual'
colour (which is also pigment on watercolour paper or on canvas) narrows. So if
the question was simply can this technology simulate and perhaps eventually replace
'traditional' paint media then the answer is a hesitant yes."
He further argues about the convenience
of digital painting: the hours spent preparing canvases, mixing paint, washing
brushes, waiting for paint layers to dry, could be spent on the essential creative
matters. The question arises whether digital painting
on canvas can be regarded as painting? Works by artists who employed non-traditional
tools, materials and methods, are still addressed as 'paintings'. If it is a painting
when John Hoyland splashes the paint on a canvas, Peter Blake uses gloss house
painting, Roy Lichtenstein uses Ben Day dots and Andy Warhol uses stencils, then
it can be argued that artwork 'painted with pixels' using digital print technology
also can be considered a 'painting'. The Museum of Modern Art would regard an
inkjet print as a painting 'in the same sense that a Warhol screenprint on canvas
is considered a painting'. According to Lambert, inkjet prints are also defined
as a stencil process, supporting this view. Gerard
Hemsworth's opinion is: "Why
not ? It would be addressed within the context of painting. Your question does
not seem to me to be very important. I seem to remember a lot of fuss being made
about Andy Warhol's work in the 60's being prints and not paintings. Who cares
? As long as it's an interesting work of art."
ePic Digital Technology argues that ink jet is not a painting
in the traditional sense, but is painting in the sense that the artists establishes
a vision, a thought, executes the thought either manually or digitally and then
that thought is transferred to canvas (digital painting if you will) and will
redefine the word paint.
Kenneth A. Kerslake
argues, however, that:
"I
could not regard just inkjet on canvas as a painting. Painting is first and foremost
about paint and the painted surface. The surface of a painting has a physical
presence (thick and thin paint) that lays on the surface of the canvas in a way
that one feels and can enjoy or be moved by. Forms emerge from the paint in other
words. I think each medium has its own characteristics that should be recognised
and used, even when mixing many media together."
The Victoria & Albert Museum seems to have a supportive
view, stating that "The process is more defining than the support."
The Tate Britain view is that, "Painting is a human action as well as an
activity," and the Manchester Art Gallery "would not accept Giclée
on canvas as painting although the effect can be similar."
When asked if John Hilliard's digital prints on canvas are about
painting, Ian McKeever replied: 'no, not really' and that it lacks clarity of
medium. John Hilliard's response is: "If
he were asked whether my prints on canvas were painting, then Ian McKeever would
be right in saying 'no'. If he were asked whether they were about painting, then
he would be wrong, because much of my work references painting, even though it
doesn't actually use the medium. If by 'clarity of the medium' Ian means physical
presence, then I would agree with him that as a rule painting seems more presently
'there' as a medium than photography."
John Hilliard also states that 'there's no hierarchy as far
as I'm concerned - just different specificity'. In
spite of variations of opinions in the discussion above, I would argue that an
original digital print on canvas does not lack any more clarity of medium than
screenprints or other accepted methods, and should therefore be regarded as a
painting in the same manner. Moving
On Just as screenprinting became an accepted art medium in the
1960s after years of use in commercial printing, so too are digital ink jet and
Giclée entering the mainstream of art. Digital technology will not replace
the old media but encourage new ways of thinking and working, creating a synergy
and 'synthesis' between old and new processes, opening up new areas of freedom
and diversity. The challenge is to move on from the legacy of traditional process-led
art to concept-led digital art creation with a broader definition of its possibilities.
Art is about ideas, not about technology. Technology gives, however,
new possibilities for ideas and the medium has always been closely linked to the
idea and intention of the work, never its reason for being. With digital print
the link to technology has become even closer. It is less labour-intensive, allowing
more time for creative art making. Photographers are now able to make prints on
a greater variety of substrates, and Photoshop is replacing traditional darkroom
techniques. James Faure-Walker, in a discussion with
his German gallery representative, states that:
"Just because an image was on canvas that
didn't mean it was a painting. He asked why so, and I was shocked and dismayed
to find I couldn't answer."
Painters have always used traditional and non-traditional
methods and tools, and their artworks are referred to as paintings. Artworks produced
and presented by the new digital technology should therefore be referred to as
paintings as well, in the same way as when Andy Warhol used the new screen print
technique to create his paintings. Original
Reproductions In the light of technological
development and global communication, this chapter re-questions originality, authenticity,
ownership and the concept of limited editions. Originality
and Authenticity Debating originality is not a new
discussion in the art world; copies were made by hand in early days, legitimately
or as a forgery. With the advent of print making techniques using blocks, plates
and stones, copying became easier. Historically, prints were a reproductive medium
and not until later seen as an artistic means of expression. The development of
photomechanical processes in the nineteenth century made it possible to copy mechanically
works of art. Originality and authenticity were,
in the twentieth century, debated also based on other issues. Pablo Picasso copied
African masks, and appropriation artist Mike Bidlo copied Picasso, with e.g. Not
Picasso 1988 - originally Mother and Child (1921). Bidlo's paintings are, however,
always presented as Bidlo's, and he argues that everything has been done and all
that is left for an artist now is recycling the art of the past. Andy Warhol was
also indifferent to originality in art, and his soup cans and Marchel Duchamp's
Mr. Mutt are examples of 'ready-made' art. Binary
Originality? Digital technology has, however, raised the question
of originality in a totally different way, since it is art designed for reproduction.
In a computer everything is represented as numbers, binary digits (zeros and ones).
It can therefore be argued that the original of a digital image is the binary
code, intangible and cannot be perceived until reproduced by some electronical
means - such as on a monitor or as a digital print. In the essay, 'The
Work of Art in the Age of Mechanical Reproduction' (1936), Walter Benjamin states
that 'aura' of art, based on uniqueness, scarcity and ritual, is eliminated by
mechanical reproduction and mass production. Instead of being based on ritual,
art begins to be based on another practice - politics. Art will become more accessible
and in short, be more democratic. The 'aura' and value have, in recent years,
been replaced by another ritual, the exhibition value. Blurring
Concepts Art produced by mechanical reproduction also lacks the
'presence' of the original work according to Benjamin. A lack of presence, it
can be argued, that can partly be made up by the ability to be perceived in many
places. The Internet and the World Wide Web are blurring the concept of 'authenticity'
and ownership. The Internet has also given geographically separated artists new
ways to collaborate, e.g. "Exploding Cell" where a visitor to the website
could create an 'original' image by manipulating the initial image, place his
or her own signature alongside the artist's signature and print the result. "Generation/Mutation"
is another example, where artists all over the world were invited to choose an
image, download it to their own computer, modify it as they want and return it.
The digital opportunities combined with the increasing
use of Internet and the Web brings art even closer to people and is even less
authoritarian and more democratic than Benjamin could anticipate. Can art created
by use of digital technology then be unique and keep the 'aura'?
It is possible, in my view, by having the digital image transferred to a single
canvas and thereafter deleting the digital file, then the art perceived on the
canvas will be the only and unique object of that art work. Limited
Editions With today's digital printing, an image
with the same colour and quality can be printed on demand, in as many 'originals'
as wanted, in different sizes and on different substrates. Artists now have an
artistic and political choice, either making the art really available to a broader
audience, or make a limited edition for commercial reasons. Digital
ink jet can be used to print both single images (monoprints), editions of multiple
'originals' or open editions, without loss of quality. The 'rules' of traditional
printmaking can be applied including a print documentation record containing information
about the artist, the printmaker, the technique, the edition size, the file cancellation
method, paper and ink used and so on. A 'Certificate of Authenticity' can accompany
every print with this information. The digital print is signed by the artist,
and numbering can follow the traditional rules with a 'trial proof' (TP), Bon
à Tirer (BAT) proof, 'presentation proof' and a 'cancellation proof'. The
Only Guarantee: The Artist's Integrity Some critics argue that
there is nothing stopping a digital artist and/or printmaker from making more
copies before deleting the digital file. Although there are methods to prevent
such misuse, like paper watermarks and digital watermarks , the only real guarantee
within new as well as traditional print techniques, is the artist's and printmaker's
honesty and integrity. Part
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